This thing called communitarianism: A critical review of Matolino's Personhood in African Philosophy

The subject of personal identity has received substantial treatment in contemporary African philosophy. Importantly, the dominant approach to personal identity is communitarian. Bernard Matolino's new book Personhood in African Philosophy enters into this discussion by way of contesting some of the assumptions underlying communitarian approaches. His own critical assessment leads him to what I believe is an unprecedented objection in the literature; the conclusion that communitarian philosophers are involved in a category mistake when framing the question and articulating the notion of personhood. I intend to present a brief summary of the chapters of the book and reflect on some of the main philosophical issues that the book provokes, noting what I take to be refreshing insights that Matolino brings to the discussion while also engaging critically with the ones I find most contentious. In particular, I briefly assess Matolino's implicit suggestion that an Akan inspired quasi-physicalist account of mind avoids the mind-body interaction problem; I object to the category mistake charge on behalf of communitarians; and lastly, I raise questions about, and propose ways Matolino can refine, his proposal concerning a new way of thinking about personhood, which goes under the rubric of Limited Communitarianism.IS

A probabilistic analysis of argument cogency

This paper offers a probabilistic treatment of the conditions for argument cogency as endorsed in informal logic: acceptability, relevance, and sufficiency. Treating a natural language argument as a reason-claim-complex, our analysis identifies content features of defeasible argument on which the RSA conditions depend, namely: change in the commitment to the reason, the reason’s sensitivity and selectivity to the claim, one’s prior commitment to the claim, and the contextually determined thresholds of acceptability for reasons and for claims. Results contrast with, and may indeed serve to correct, the informal understanding and applications of the RSA criteria concerning their conceptual dependence, their function as update-thresholds, and their status as obligatory rather than permissive norms, but also show how these formal and informal normative approachs can in fact align

African personhood, Humanism, and critical Sankofaism: the case of male suicide in Ghana

Suicide in Ghana is criminalised and those who survive suicide attempts are subject to significant social condemnation. Paradoxically, studies show that male suicide is often driven by individuals’ strong sense of responsibility to meet social norms and expectations around gender as well as the internalisation of societal views that death would be preferable to shame and disgrace. This contradiction prompts a critical re-examination of the communitarian tradition of African personhood which posits an intimate link between the individual attainment of socially affirmed roles and the status of personhood. Through an analysis of the Akan concept of critical sankofaism I suggest that African approaches to suicide may draw upon important adaptive, critical resources internal to African cultural values, thus highlighting the progressive potential of the African tradition. I show specifically how male gender norms and societal responses to suicide attempts distort core humanistic values at the heart of African communitarian personhood

Causal attribution of mental illness in south-eastern Nigeria

Background: Understanding of mental illness in sub-Saharan Africa has remained under-researched in spite of the high and increasing neuropsychiatric burden of disease in the region. Aims: This study investigated the causal beliefs that the Igbo people of south-eastern Nigeria hold about schizophrenia, with a view to establishing the extent to which the population makes psychosocial, biological and supernatural attributions. Method: Multi-stage sampling was used to select participants (N = 200) to which questionnaires were administered. Results: Mean comparison of the three causal models revealed a significant endorsement of supernatural causation. Logistic regressions revealed significant contributions of old age and female gender to supernatural attribution; old age, high education and Catholic religious denomination to psychosocial attributions; and high education to biological attributions. Conclusions: It is hoped that the findings would enlighten, augment literature and enhance mental health care service delivery

Supressão de plantas daninhas por leguminosas anuais em sistema agroecológico na Pré-Amazônia.

Este trabalho teve por objetivos identificar e avaliar a agressividade potencial das plantas daninhas em um agrossistema com leguminosas herbáceas anuais como cobertura de solo. Foram plantadas, nas ruas de um sistema de aléias de sombreiro ( Clitoria fairchildiana) e no final do período agrícola, as leguminosas mucuna-preta, feijão-guandu, feijão-de-porco e calopogônio, em sistema de blocos ao acaso com cinco repetições. Para estudo da dinâmica da composição florística, avaliaram-se a freqüência, densidade, dominância, similaridade, diversidade de espécies e biomassa das plantas daninhas. Foram identificadas 42 espécies de plantas espontâneas, das quais as mais freqüentes e de maior densidade e dominância foram Leptochoa virgata, Panicumlaxum e Sidasp. Não foram detectadas diferenças significativas para densidade, número de espécies, diversidade e biomassa entre as plantas daninhas emergidas nos quatro tratamentos com leguminosas; nem destas em relação ao controle

African Communitarianism and Difference

There has been the recurrent suspicion that community, harmony, cohesion, and similar relational goods as understood in the African ethical tradition threaten to occlude difference. Often, it has been Western defenders of liberty who have raised the concern that these characteristically sub-Saharan values fail to account adequately for individuality, although some contemporary African thinkers have expressed the same concern. In this chapter, I provide a certain understanding of the sub-Saharan value of communal relationship and demonstrate that it entails a substantial allowance for difference. I aim to show that African thinkers need not appeal to, say, characteristically Euro-American values of authenticity or autonomy to make sense of why individuals should not be pressured to conform to a group’s norms regarding sex and gender. A key illustration involves homosexuality

Avaliação fitossociológica da comunidade infestante em áreas de transição para o café orgânico.

Objetivou-se com este trabalho verificar os efeitos dos insumos orgânicos e convencionais na dinâmica de plantas daninhas da lavoura durante o primeiro e o segundo ano de transição agroecológica. Para isso, montou-se um experimento em um cafezal de seis anos, onde iniciou-se a transição para o sistema de cultivo orgânico. A espécie mais importante no primeiro ano da transição, na maioria das áreas avaliadas, foi Ageratum conyzoides; no segundo ano ocorreu considerável mudança na relação de dominância entre as espécies, destacando-se Leunurus sibiricus na maior parte das áreas estudadas. Ocorreu também aumento do número de espécies presentes na maioria das áreas de um ano para o outro. No segundo ano de transição observou-se decréscimo na diversidade de espécies em relação ao primeiro ano. Dessa forma, pode-se concluir que nos dois anos de avaliação verificaram-se mudanças no número, na diversidade e na relação de importância entre as espécies de um ano para o outro

Carbonate crash and biogenic bloom in the late Miocene: Evidence from ODP Sites 1085, 1086, and 1087 in the Cape Basin, southeast Atlantic Ocean

Peer Reviewedhttp://deepblue.lib.umich.edu/bitstream/2027.42/95125/1/palo1086.pd

Mesozoic biostratigraphic, paleoenvironmental, and paleobiogeographic synthesis, equatorial Atlantic

Cretaceous sediments from Ocean Drilling Program Leg 159 on the Côte d’Ivoire-Ghana Marginal Ridge (CIGMR), eastern equatorial Atlantic, are characterized by distinct stratigraphic changes in sedimentary facies associated with changes in the composition of the clayey and organic fractions, as well as of the calcareous nannofossil, radiolarian, foraminiferal, and palynomorph assemblages. In the absence of reliable magnetostratigraphic information, an integrated biostratigraphy provides the only means used to calibrate the geologic history of the Leg 159 area. The existence of marine depositional environments as early as the late Aptian to early Albian close to the Leg 159 drill sites puts constraints on the timing of the opening of the equatorial Atlantic gateway. Marine sedimentation on the ridge suggests that the West African and South American cratons were largely detached at this segment of the margin by the middle to late Albian. During the Cenomanian to Coniacian the ridge appears to have remained in an elevated position with concurrent low deposition or condensation (Site 959), high carbonate debris accumulation (Site 960), and even erosion (Site 962). Total organic Carbon measurements and microfaunal data lead us to suggest that, following the early opening of the seaway during the Albian, circulation remained restricted in the fragmented sub-basins of the CIGMR. It probably was not until the Santonian that a deep-water connection and circulation system became established between the Central and the South Atlantic. The sedimentary and faunal record at Site 959 show that a rapid subsidence occurred during the Santonian, with sub-calcite compensation depth conditions maintained until and beyond the Cretaceous/Tertiary boundary